ANARCHY is an experiment between chaos and order. Obviously, the experience is not safe and it is very complex. It could be summarized as, "if you want silence, you have to work it out," or "do what you want." This takeover is not easy. From our birth we are linked to our circumstances and dependent on others to get things as vital as food or heat. is an experiment between chaos and order. Obviously, the experience is not safe and it is very complex. It could be summarized as, "if you want silence, you have to work it out," or "do what you want." This takeover is not easy. From our birth we are linked to our circumstances and dependent on others to get things as vital as food or heat.
Societat Doctor Alonso also depends on public theaters and governments to run their projects. This is a social interdependence, but neither the public nor the theaters or the government become their bosses. The problem is that the government is made to command, to manage and govern our actions. Art is an homogeneous space to experiment or play with certain states, certain assumptions. We would like to take this piece to the spirit of live-art, where experimentation is the essential fact, not as an act but as an aesthetic fact, the act of going to theater. The public has the word, the noise and the silence. Each one is responsible. By the sound it will be clear that the absence of sound and the absence of action is also a choice.
Societat Doctor Alonso, directed by Tomas Aragay (theater director and dramaturge) and Sofia Asencio (dancer and choreographer) has constructed a language which has found one of its key factors in the concept of movement by placing anything outside of its place, area or 'own space' in order to investigate how this movement modifies language with respect to both its constituent grammar as well as with respect to the reading made by an observer. This involves moving in order to reveal something.
This action of movement has shown itself to be an efficient tool for creating areas of poetic discourse which question our 'standardized' understanding of reality.
